From the Pastor

"Each Week We Gather to Worship"

September 2018

Each week, all over the world, there is a group of people who gather together to do something completely radical, counter-cultural, something that flies in the face of everything the world teaches us.  They gather together to publicly affirm that there is someone greater than they.  They gather together to say that there is a power, a force, a presence, a being, that is more important to them than anything else.

These people who gather together to do this are called the church, and what they gather to do is worship God the Father, Son and Holy Spirit.

Now I realize that we might not think of what we are doing as being quite as radical as I have described it, but in fact I really do think that worshipping God is probably the one thing we do as a people that flies in the face of the ways of the world.

For example, think for a moment about why people usually gather together as a group.  People gather together to watch a sporting event, hear a concert, watch a movie, celebrate a birthday or holiday.  These are all, of course, perfectly valid and good reasons to gather, there is nothing at all wrong with them.  But they all have something in common:  they all have to do with enjoying ourselves, with being entertained.

And, while there is nothing wrong with being entertained, the problem is that more and more people are gathering for worship for exactly the same reason.  They want to be entertained and amused.  But worship is not entertainment.

Think about the word worship.  What does it mean?  One of the definitions given by Webster’s is this:  to regard with great, even extravagant respect.

The question is this, if we think of worship as entertainment, who or what is the object of this regard and respect?  Who are we really worshipping:  God, or ourselves?

Sometimes you will hear statements like this:  “well, I didn’t get much out of worship today.”

Now, before I respond to that notion I do want to say that the church is often guilty of trying to lull people to sleep.  Goodness knows we’ve all sat through dreary worship services and boring sermons; I’ve preached a few myself.  And that’s a shame because I think we do have an obligation to offer a worship service that is executed with a high level of excellence, just as we should strive for excellence in everything we do for God.

But did you hear that last sentence?  The part about “everything we do for God?”  You see, worship is something we do for God, not for ourselves.  We don’t worship to “get” anything.  We worship to “give,” to give praise and glory to God.

So when I hear a statement like “I didn’t get much out of worship today,” my reply would be this:  “well, what did you bring with you?”  Did you come with a heart filled with gratitude to God, prepared to offer yourself up to God as a living sacrifice, your life given to God as God has given his life to us in the death of Jesus Christ?  Or, did you come wanting to be entertained, amused, hoping perhaps for a pleasant diversion?

My friends, when we do that, when we come to worship with that attitude, then the object of our worship is not God.  It is instead ourselves.

And that is a problem, because worship is not about us.  It is about God.

At its heart worship is about encountering the God who made us, who sustains, who saves us, who has a plan for our lives and who we are called to serve.

Worship is not an event that we attend; it is, rather, something we do.

You see, if we make the focus of worship, the object of our worship be ourselves, then we are doing nothing different from the world.  That is why worship is so radical.  When we worship God, we are saying that there is something greater and more important than ourselves, there is another to whom we owe our allegiance, love and devotion.  And that other one is God.

The world tells us that we can have it all, we can do and be whatever we want, that the human ego, the human psyche, is what is ultimate, and to satisfy our own wants, needs and desires should be our ultimate concern.

Worship, on the other hand, tells us that God is our ultimate concern.

 

Yours in Christ,

John Pruitt


"Using Our Gifts"

August, 2018
 
What do we do with the gifts we are given?  The answer depends, I suppose, on the gift itself.
 
Some gifts we open, we politely say thank you, and then, when the giver is gone, we box them up, and put them on a shelf, out of sight and out of mind.
 
Other gifts we greet with more enthusiasm, we take them out and use them for awhile until we grow tired of them and then they too, end up put away somewhere, never to be used again.
 
But the best gifts, the gifts we are thrilled to receive, the gifts that move us and stir us somewhere deep down inside, we take out and we use, and we even share them with the people we love and care about.  These are gifts that are so wonderful that we cannot keep them to ourselves; we cannot help but share them with others.  And we remain forever grateful to person who gave us that gift.
 
But what about the gifts God has given to us?  What are we doing with those gifts?  There are quite a few lists of spiritual gifts in the New Testament, gifts such as mercy, service, faith, wisdom, and many others.  God has given us other gifts as well:  family, friends, the fellowship of the church, and, of course, the great love shown to us in the life, death, and resurrection of Christ.
 
And all of those gifts are precious, and priceless, and worthy to be shared.
 
So here is my challenge:  Share those gifts.  Take care of your family and friends, love them, tend to them, and spend time with them, cherishing each and every moment.  Don’t just talk about your faith but do something about it, put your faith in action, make a difference in the world, serve others.  And be willing to be merciful to people when they do something you don’t like.  Life is too short to spend our time and energy bearing grudges.
 
What are our gifts, and what are we doing with them?
 

"An Antidote for Anger"

July, 2018
 

Everyone sure seems mad these days.  Turn on the television and you’re going to see two talking heads going at it.  Go on social media and you’ll find even worse.  Everyone has an opinion, and it’s a strong one.  They simply know that they are right, anyone who disagrees with them is wrong, and if you don’t like, well…

Of course, this isn’t a new problem.  People have been fussing and fighting with each other ever since Adam tried to blame Eve for that whole fruit incident.  The church is, of course, no stranger to these arguments, fights, and disagreements.  If you spend much time at all in the New Testament you’ll find this out, but you will also find some pretty good advice on better ways to deal with conflict.

Take, for example, Ephesians 4:1-3: “I, therefore, the prisoner in the Lord, beg you to lead a life worthy of your calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.”

We can tell, of course, that these are instructions for how we, as Christians, are to behave toward each other because the passage begins by talking about our calling and implores us to live a life worthy of that calling (which is probably worth a sermon or two, but I’ll save that for another day).  But then it goes on to lift up several qualities that should define our relationships with each other.  Qualities like humility, gentleness, patience, bearing with one another in love, maintaining the unity of the Spirit, and the bond of peace.

The question, of course, is this:  are these the qualities that we display in those moments of disagreement, those moments when we are sure we are right and the other is wrong?  Do we “look” like the people described here, or do we look more like those talking heads on television?

It’s difficult, of course.  It’s not easy to live this way.  But maybe if we did at least our little corner of the world might be a better place.


"Misfits and Messes"

May, 2018

I sometimes wonder what it must have been like for those early disciples in the days between Easter and Pentecost.  Waiting, wondering, and watching, not sure what to expect, what their future might hold.  I’m sure there were doubts.  Were they up to the task of building the church?  How could a messed up bunch of misfits and societal outcasts really do anything for God?  At every turn, it seems, they had done little more than mess things up.  In other words, they were a mistake waiting to happen.

Perhaps, at times, we feel like that too.  Our best intentions, our strongest attempts to be the kind of people Christ wants us to be, winds up leaving us, beaten, battered, and bruised.  We are so often Christian misfits as well.

One of my favorite Christian misfits is Lutheran pastor Nadia Bolz-Weber.  In her book “Accidental Saints,” she speaks about this:

“I keep making mistakes, even the same ones over and over.  I repeatedly attempt (and fail) to keep God and my fellow humans at arm’s length.  I say no when I should say yes.  I say yes when I should say no.  I stumble into holy moments not realizing where I am until they are over.  I love poorly, then accidently say the right thing at the right moment without even realizing it, then forget what matters, then show tenderness when it’s needed, and then turn around and think of myself way too often.  I simply continue to be a person on whom God is at work.”  (Nadia Bolz-Weber, “Accidental Saints,” Convergent Books, 2015)

It’s the last line there that really speaks to me.  “I simply continue to be a person on whom God is at work.”  It speaks to me because, in the midst of the messes, doubts, and fears in which we live, this is the part that we so often forget.  Yes, we are misfits, yes we will stumble and fall and hurt ourselves and others.  But God is not finished with us yet.  God is still working on us.

And because God is still working on us, that also means that God is still with us in the middle of our messes.  Sometimes, we need to remember that.

 

Yours in Christ,

John Pruitt


"What Does Easter Mean?"

April, 2018

 

We often forget that Easter is not only a day in the church year, but is a season as well, a season in which we remember and focus upon the resurrection of our Lord, and what that means for us and for the world.

But what, exactly does it mean?

To be honest, I’m not sure we always “get” Easter.  Perhaps we get bogged down in Easter baskets and bunnies and colored eggs, and somewhere in the middle of all that we know that there is something more, something deeper, and more real, and more powerful than all of this.  But what, truly, are we speaking of here?

Well, simply put, the message of Easter is this:  Christ has risen.  Christ was dead, he was buried, but the tomb could not hold him, and because of him the tomb cannot hold us either.  It cannot hold us when we die, but note this as well:  it cannot hold us now.

This indeed is what Jesus promised before he died, a promise that seemed at the time totally incredible, a matter, at best, of metaphor, and hyperbole, but which, because of the first Easter morning, we now know to be true.

I want you to think about this:  What if, on that first Easter morning, when that stone was rolled away from the tomb, it wasn’t just to let Jesus out?  After all, God could have brought Jesus out of that tomb any way God wanted to.  What if instead that stone was rolled away from the tomb to let us in, to let us see in there like those first disciples so that we, like them, might know that the tomb is empty, and that death is not the end — but rather a new beginning.

A beginning that proclaims the victory of life over death.  A beginning that allows us to turn our backs on the grave and set our faces toward a future with faith and hope, joy and love.  A beginning that allows us to even now in this place to live lives that have been resurrected by the power of God.

That is the truth of this day and this season:  The tomb is empty.  Christ is risen.  He is risen indeed.

 
 

Yours in Christ,

John Pruitt


“We want to grow!” 

February, 2018

That’s a phrase that is heard around many, perhaps most churches.  There is no surprise in that, after all I don’t think there are many churches that are intentionally trying to get smaller!  I wonder, however, if we have really taken the time to think about the “what” and the “why” of church growth.  So I’d like to take a moment or two and unpack these ideas a bit.

First, the “why.”  Why do we want to grow?  Sadly, in many churches, the answer has to do with numbers.  In other words the thinking goes something like this:  “We are running out of people and money so we had better do something before it’s too late.”  The problem with this thinking is that it is too pragmatic, it lacks a spiritual component.  While this kind of thinking might be fine for a club or social organization, it’s not for the church.  The why behind church growth must rest on our desire to share the good news of Jesus Christ with the world.  In other words, we have a message so wonderful that we want others to hear that message.

That still leaves the question however of “what.”  What do we mean when we talk about a church growing?  I think the answer lies in the idea of growing “deep” and “wide.”  By deep I mean that if we want to grow then we must place a strong emphasis on spiritual growth.  We must be growing deeper in our walk with God each and every day and we must make that a priority in our individual lives and in our life together as the Body of Christ.

By wide I mean the welcoming of new members through the sharing of the good news.  Again, this is not numbers for numbers sake, but rather the reaching out and welcoming of a broad range of people - people who are hungry to hear some good news for a change, inviting them in, and making them a part of our fellowship.

Is this easy? In a word “no.”  To do this we must examine all our actions to see if they are working to facilitate this growth.  By actions I mean everything from decisions of the Session and Committees, to individual decisions we make, conversations we have, and so forth.  We must ask if these actions are serving the goal of building up the Body of Christ or are they tearing it down?  Are our actions helping to grow the church or reduce it?

A simple way to put this is the following question:  Will this action help our church to grow deep and wide?  You will be hearing more about this question in the coming weeks and months.  Also you may have noticed that there are already a couple of signs posted around the church with this question.  I want to keep this question front and center for our congregation as we look toward the future God has prepared for us, and I believe that it will help us to more clearly discern that future.

In closing, please allow me to take a moment and thank all of you for your Christmas gift to me and my family.  I was very deeply touched by your generosity and the love you demonstrated through this gift.  I hope that we will have many more holiday seasons together!

Yours in Christ,

John Pruitt


Resolutions

January, 2018

 

“I hate New Year’s Day”

That’s what a friend told me recently.  I greeted their words with a healthy dose of incredulity.  After all, who could hate a day given over to non-stop football and the copious consumption of pork products?  I wish everyday could be like that!

“No, no, that’s not what I’m talking about,” they said.  “It’s all those resolutions.  Every year I start out with a list of the ways that I am going to be different, the ways that I’m going to be better, and every year, usually only a few days in, those resolutions have long gone.”

Well, it’s a familiar problem, isn’t it?  Most of us have been in the same place.  Big promises!  Bold decisions!  New Year!  New me!  We start out thinking that we will reinvent ourselves this year but somehow, each time, those resolutions slip away one by one, leaving us right back where we started from.  Instead of New Year, new me, we end up with same old, same old.

As someone once told me, “If I had lost all the weight I had set out to lose I’d be invisible by now.”

All of this makes me wonder if we might be looking for “newness” in the wrong place.  It seems to me that all this business about resolutions too often focuses on what “we” can do, what “we” are capable of, what “we” are able to achieve.  Now, don’t get me wrong, there is a lot to be said for self-improvement, self-discipline, and hard work.  But none of that will produce a “new me.”  I might end up with a “better me,” a “thinner me,” a “happier me,” but a “new me?”  I’m not so sure.

In Isaiah 43:19 God says this:  “I am about to do a new thing.  Now it springs forth, do you not perceive it?”  I like that.  First of all, I like it because the focus is on what God is doing, the newness that God is bringing into the world, into the church, into our lives.  That’s a very different kind of newness than what we can bring.  Second, I like it because God is bold enough to ask if we have even bothered to notice.  Most of the time I don’t think we do.  We don’t because we are so wrapped up into ourselves that we lack the vision, the perception, to see what God is doing, even when God is acting right there in front of our noses.

You know what I think would be a great New Year’s resolution?  To fully embrace, look for, and actively seek the new thing that God is doing.  To set aside past hurts, past grudges, past failures, past brokenness, and embrace the “new” that God brings.  Not just once a year on January 1st, but each and every day.

Yours in Christ,

John Pruitt